Welcome!

I'm the senior minister in an Anglican church where I am the only paid minister. I have been in paid ministry since 2000, when I graduated from Moore Theological College in Sydney, Australia. I've worked in Sydney Diocese, Melbourne Diocese, the Diocese of Gippsland in Victoria, and now the Diocese of Grafton in NSW; and I've led services ranging from an average of 8, up to four hundred or so. If you want to know how to lead congregations of a thousand or more, this is probably not the blog for you!

I love teaching and training; love passing on the joy of being engaged in (organised) ministry, whether it's what you do in the hours you have free from family and work commitment, or it's your life's work; love seeing people take the first few tentative steps, then gather confidence, and then out-strip anything I could teach them.

In my last church there were quite a few keen beans who wanted to learn how to lead services, and I started this blog to encourage them - and others that I believed would be gifted leaders - to give it a go. Now I'm eager to encourage members of my current church to grow as leaders or discover their gifting, and I'm bubbling over with things to pass on from the past 19 and more years.

So I'm writing this as a living growing library of service leading principles, advice, and practicalities, that I can modify and update as I get wiser, and continue to learn from my own experience and other people. I plan to use it as a training resource for the people I am leading, but at the same time, I'd love it to be a resource for people I've never met, who want to have a go at leading services in their churches, Anglican or otherwise.

If there's anything on this blog that you'd like to copy and paste, feel free; if you want to print something, click on its title, then scroll to the bottom, where a 'print' button should have magically appeared.

Sunday, 18 August 2019

Tables and rails: Assisting with Lord's Supper- Part 4

At our church, each person comes out of their seat to the front of the church, and they kneel or stand on the congregation side of the rail, a little wooden or metal fence that marks the edge of the 'sanctuary'.  In the sanctuary is a table, which is called by some the altar, others call it the communion table - but to be consistent, I'm calling it the Lord's Supper table.

The rail and the division of our church into 'sanctuary' and the rest would deeply disappoint the first Protestants, who deliberately placed the Lord's Supper table in the middle of the church, so that people could come right up and stand around it;  they wanted us to remember that this table is NOT an altar where a priest makes a sacrifice to entice God to forgive our sinfulness;  it's a feasting table, where we gather to celebrate that the only sacrifice we need, Jesus Christ, has already been made, once and for all, and because of that, God's right and proper anger against our sin is already fully satisfied, for everyone who turns to Jesus with that trust.  Now that we belong to Christ we have no need of earthly priests, because we have one Great High Priest, Jesus himself.

The Lord's Supper table is an earthly party table, where we remember that because of Jesus' death for us, we now have a seat at God's banqueting table in his heavenly Kingdom.  Putting it in the centre of the assembly or gathering (that's what the Greek word that we translate 'church' really means) also reminds us that every follower of Jesus is equally allowed to approach that table.  

But of course, it's tricky to squeeze more than about twenty people around your average table, and sadly the vast majority of Anglican churches have long since reverted to the Roman Catholic practice of putting the table at one end of the church.  

Other practices have crept back too over the past 500 years since the Protestant Reformation - like fencing the ordinary people out of the "sacred space" of the sanctuary, and even in some churches talking about "offering" the bread and wine to God.  It is a tragedy to forget the very heart of your faith, and to replace the good news of Jesus Christ with useless and misleading ceremony.

Saying all that, we have a little rail, marking the edge of our middle-of-the-road not-too-fancy 'sanctuary', and it does serve a useful purpose - it's something for our wobblier members to hold onto when they come forward for the Lord's Supper! 

The Book of Common Prayer recommends that people receive the Lord's Supper 'all meekly kneeling'.  It's a good thing to humble ourselves before the Lord, remembering how great he is, and how much we owe him.  But not so good for those of the congregation with rickety knees and hips, or poor balance.  As long as your heart is meekly kneeling before Jesus, that is enough.

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